
And Lost really was a good story—you know, the kind that explores what it means to be human and tell us something about ourselves, the world we live in, the people around us. In fact, the best stories are true—not that they actually happened but in that they reflect human nature and the way the world works in reality. Lost was like this. And, over the years, one of the things I most deeply appreciated about the series was that all that exploration took for granted that there is a larger context in which we live. As Doc Jensen puts it:
… Lost clearly believes that our lives play out in a fundamentally spiritual reality. Lost is asking ''what if?'' What if our actions on this planet counted against some eternal reckoning? How does that possibility change things for you? If that possibility does inspire you to live a better life, then... how? And even before then, what is a ''better life''? Is it doing ''good''? But what is ''good''? Lost doesn't have answers for these questions and the others that they raise — it's just demanding that we ask them and discuss them.


In some ways, this aspect of the finale reminds me of Knowing in that both are stories that affirm that life here-and-now is sacred. Both Lost and Knowing suggest that death leads to another existence, a better one, yet each story advoicates going to extreme risks and measures to save and spare the lives here-and-now. Jack’s smile as he watches the airplane fly over with Sawyer, Kate, Claire and the others is a poignant image of the affirmation of life—for which Jack gave the ultimate sacrifice, his own life. Like Knowing, Lost advocates that there is something about life that is valuable enough to continue it here-and-now even though it continues in some form afterwards. And for those that follow Jesus, this is a good challenge to us to consider how much God values the life he created here-and-now.
I also resonated with how the finale supports and affirms that redemption is inexorably wrapped up with and inseparable from our relationships with each other. This strongly echoes Scripture. In The Blue Parakeet, Scot McKnight writes, “God’s idea of redemption is community-shaped.” From Israel to the Spirit-empowered church, says McKnight, God’s covenant community is the context in which redemption takes place—one in which we find reconnection and restored relationship with God, self, others and the world. “Wherever you go in the Bible,” writes McKnight in A Community Called Atonement, “it is the same: the work of God is to form a community in which the will of God is done and through which one finds both union with God and communion with others for the good of others and the world.” In When the Church was a Family, Joseph Hellerman underscores that biblical salvation involves both a relationship with God and his group: “The idea of salvation cannot be reduced to a personal relationship with Jesus. God’s plan is much more encompassing. God intends for salvation to be a community-creating event... B. Witherington eloquently put it this way: ‘The community, not the closet, is the place where salvation is worked out.’”

I believe love is the foundation of redemption. It is where redemption comes from. It is in love that we are redeemed, and it by loving and being loved that we participate in transformational redemption. For it was because of love that God wanted to save the entire world. And above all, Jesus tells us to love—love God and love others, under which all else falls. Yes, love above all else, says Peter, because it makes up for practically anything. And remember, God is love, says John—and that Person who is Love has, is and will swallow all evil even as that Love pours Life into the depths of our very beings.
And perhaps this is where Lost—as groundbreaking as it is in showing the redemptive power of love—doesn’t go far enough when it comes to love’s power over death and evil.
In the Lost finale, we discover the Island literally corks ultimate evil and destruction, keeping it at bay from the rest of the world—and it is up to those who protect it to do what it takes to keep the cork in the bottle. As I watched Jack and then Hurley take over the role, it suddenly made me think of Jesus and the role he took to stand between us and death and destruction—and I suddenly felt a deep and almost overwhelming gratitude that he took that role instead of me.

There were a few other places where I quibble with the finale—like Christian Shepherd’s answer to his son’s question about “where” they were was, frankly, lame and I wish they’d left that a mystery—but there were far more scenes and elements that worked. Personally, I loved Jack’s moment when he realizes and confesses that he’s dead (and how that allowed him to really live). I loved how under the statue of Jesus Locke forgave Ben—and how Ben essentially told Locke to stand up and walk. I can’t imagine what it would be like to experience Jin and Sun’s flood of memories of all that love and pain all at once. Ben’s gratitude for Hurley’s humble and genuine request also made me grateful. And, like Jensen, I found those last 10 minutes almost flawless.
For me, the Lost finale is deeply satisfying. Our beloved castaways are found. Love has brought them home. It isn't really the end but simply the end of the beginning. And in that I hear a resounding echo of the day when Love will bring me home. And a story like that brings the best kind of God-talk into these open spaces.
(Images: ABC, via Hulu)